And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?”
And he looked around to see who had done it.
But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth.
And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.” Mark 5: 30, 32-34
…the whole experience of compline is in some way a touching of the hem of Christ’s garment: something has been given, something disclosed. And the person holding a candle at compline may hear a call, and make a journey, as another stressed woman once did, from touching the hem of Christ’s garment to meeting him face to face.
… just occasionally, it opens into deeper things, on to more ultimate questions. Just occasionally, there is an opening of heart and soul, which in some sense the liturgy itself has made possible; and then it is that, just sometimes, someone takes a few more steps on that journey from the hem of his garment to the light of his countenance. ~Malcolm Guite from Poet’s Corner
Most of us are like that desperate woman hoping for healing by reaching out to touch the hem of His robe – ashamed to be so needy, hoping to go unnoticed, not actually wanting to bother anyone, but still helpless – so very helpless, but not without hope.
He knows when we reach out in desperation; He feels it.
So He lifts us up as we begin our journey to His light – from a touch of His hem to seeing His face.
It starts with reaching out. It starts with taking a few more steps. It starts with hope in the Light.
Before the ending of the day, Creator of the world, we pray That with Thy wonted favour Thou Wouldst be our guard and keeper now.
From all ill dreams defend our eyes, From nightly fears and fantasies; Tread under foot our ghostly foe That no pollution we may know.
O Father, that we ask be done Through Jesus Christ, thine only Son, Who with the Holy Ghost and Thee Dost live and reign eternally.
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About the middle of the feast Jesus went up into the temple and began teaching. The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” So Jesus answered them, “My teaching is not mine, but his who sent me. If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” The crowd answered, “You have a demon! Who is seeking to kill you?” Jesus answered them, “I did one work, and you all marvel at it. Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? Do not judge by appearances, but judge with right judgment.” John 7:14-24
The onening, she saw, the onening with the Godhead opened Him utterly to the pain of all minds, all bodies – sands of the sea, of the desert – from first beginning to last day. The great wonder is that the human cells of His flesh and bone didn’t explode when utmost Imagination rose in that flood of knowledge. Unique in agony, infinite strength, Incarnate, empowered Him to endure inside of history, through those hours when He took Himself the sum total of anguish and drank even the lees of that cup: within the mesh of the web, Himself woven within it, yet seeing it, seeing it whole, Every sorrow and desolation He saw, and sorrowed in kinship. ~Denise Levertov from “On a Theme from Julian’s Chapter XX”
Jesus seems perplexed: He came to deliver a new covenant with God’s people so why did those He came to save now seek to kill him?
Why are they angry when He healed one of their own, no matter what day of the week?
This makes no sense to the One who shares human cells with those who now want Him dead, with whom He came alongside to become “one,” experiencing all our pain and sorrows and loneliness.
He is “one-ning” with those who seek to crush Him.
Jesus is – incredibly – our kin within our skin, woven within us and yet, knowing all our sins, He still loves us and wants to bring us home to Him.
Amazing grace.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
I will arise and go now, and go to Innisfree, And a small cabin build there, of clay and wattles made; Nine bean-rows will I have there, a hive for the honey-bee, And live alone in the bee-loud glade.
And I shall have some peace there, for peace comes dropping slow, Dropping from the veils of the morning to where the cricket sings; There midnight’s all a glimmer, and noon a purple glow, And evening full of the linnet’s wings.
I will arise and go now, for always night and day I hear lake water lapping with low sounds by the shore; While I stand on the roadway, or on the pavements grey, I hear it in the deep heart’s core. ~William Butler Yeats “The Lake Isle of Innisfree”
O gentle bees, I have come to say That grandfather fell to sleep to-day. And we know by the smile on grandfather’s face. He has found his dear one’s biding place. So, bees, sing soft, and, bees, sing low. As over the honey-fields you sweep,— To the trees a-bloom and the flowers a-blow Sing of grandfather fast asleep; And ever beneath these orchard trees Find cheer and shelter, gentle bees. ~Eugene Field from “Telling the Bees”
Here is the place; right over the hill Runs the path I took; You can see the gap in the old wall still, And the stepping-stones in the shallow brook.
There is the house, with the gate red-barred, And the poplars tall; And the barn’s brown length, and the cattle-yard, And the white horns tossing above the wall.
There are the beehives ranged in the sun; And down by the brink Of the brook are her poor flowers, weed-o’errun, Pansy and daffodil, rose and pink.
A year has gone, as the tortoise goes, Heavy and slow; And the same rose blows, and the same sun glows, And the same brook sings of a year ago.
I can see it all now,—the slantwise rain Of light through the leaves, The sundown’s blaze on her window-pane, The bloom of her roses under the eaves.
Just the same as a month before,— The house and the trees, The barn’s brown gable, the vine by the door,— Nothing changed but the hives of bees.
Before them, under the garden wall, Forward and back, Went drearily singing the chore-girl small, Draping each hive with a shred of black.
Trembling, I listened: the summer sun Had the chill of snow; For I knew she was telling the bees of one Gone on the journey we all must go! ~John Greenleaf Whittier from “Telling the Bees”
If you talk to him, he will not pretend to be an ordinary man. He won’t let on he is one who isn’t afraid to hold in his outstretched hands the buzzing gold.
He won’t tell you he is the man who keeps farmers warm in their livelihood, or the man who keeps the grocery shelves full, then adds, simply for good measure, jars of his shining honey. He won’t explain that he is the one who sets his suffering neighbors free from their pain with gifts of jars that sting.
He won’t let on to be the lifegiver or a god. He will pretend he is just an old man with sand-colored hair, a blue truck heavy with breezy hives, and a comb-spinner in his cellar. ~Sidney Hall Jr., from This Understated Land
…The world was really one bee yard, and the same rules work fine in both places. Don’t be afraid, as no life-loving bee wants to sting you. Still, don’t be an idiot; wear long sleeves and pants. Don’t swat. Don’t even think about swatting. If you feel angry, whistle. Anger agitates while whistling melts a bee’s temper. Act like you know what you’re doing, even if you don’t. Above all, send the bees love. Every little thing wants to be loved. ~Sue Monk Kiddfrom The Secret Life of Bees
He calls the honeybees his girls although he tells me they’re ungendered workers who never produce offspring. Some hour drops, the bees shut off. In the long, cool slant of sun, spent flowers fold into cups. He asks me if I’ve ever seen a Solitary Bee where it sleeps. I say I’ve not. The nearest bud’s a long-throated peach hollyhock. He cradles it in his palm, holds it up so I spy the intimacy of the sleeping bee. Little life safe in a petal, little girl, your few furious buzzings as you stir stay with me all winter, remind me of my work undone. ~Heid E. Erdrich, from “Intimate Detail” from The Mother’s Tongue
It was just like I was telling the bees last night. I saw two of them asleep inside the cup of a hollyhock, covered in pollen, just holding each other’s feet, just sleeping in the flower waiting for the sun to warm them so they could fly off. To see two of them curled up like that, it was very sweet. ~Diana Gabaldon/Matt Roberts from the final episode of Outlander TV series
A beekeeper must be a loving and patient person; the bees know who loves them, and who will always be there to care for them.
An old Celtic tradition necessitates sharing any news from the household with the farm’s bee hives, whether cheery like a new birth or a wedding celebration or sad like a family death. This ensures the hives’ well-being and continued connection to home and community – the bees are kept in the loop, so to speak, so they stay at home, not swarm and move on to a more hospitable place.
Each little life safe at home, each little life with work still undone.
Good news seems always easy to share; we tend to keep bad news to ourselves so this tradition helps remind us that what affects one of us, affects us all.
These days, with instant news at our fingertips at any moment, bad news is constantly bombarding us. Like the bees in the hives of the field, we want to flee from it and find a more hospitable home.
Our Creator (the ultimate Beekeeper) says personally to each of us: “Here is what has happened. All will be well, dear one. We will navigate your life together.”
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your slightest look easily will unclose me though i have closed myself as fingers, you open always petal by petal myself as Spring opens (touching skilfully,mysteriously)her first rose ~e.e.cummings from “[somewhere I have never traveled,gladly beyond]
Do not ask your children to strive for extraordinary lives. Such striving may seem admirable, but it is a way of foolishness. Help them instead to find the wonder and the marvel of an ordinary life. Show them the joy of tasting tomatoes, apples, and pears. Show them how to cry when pets and people die. Show them the infinite pleasure in the touch of a hand. And make the ordinary come alive for them. The extraordinary will take care of itself. ~William Martin from The Parent’s Tao Te Ching: Ancient Advice for Modern Parents
Flowers seem intended for the solace of ordinary humanity. ~John Ruskin
It is at the edge of a petal that love waits. ~William Carlos Williams from Spring and All
Here is the fringy edge where elements meet and realms mingle, where time and eternity spatter each other with foam. ~Annie Dillard from Holy the Firm
We tend to look for love only inside the heart of things, watching it pulse as both showpiece and show off, reverberating from deep within, yet loud enough for all the world to bear witness.
But as I advance on this life’s road, I find love lies waiting at the periphery of my heart, fragile and easily torn as a petal edge – clinging to the fringe of my days, holding on through storms and trials.
This love is ever-present, protects and cherishes, fed by fine little veins which branch from the center to the tender margins of infinity.
It is on that delicate edge of forever I dwell, waiting to be fed, trembling with anticipation.
It doesn’t have to be the blue iris, it could be weeds in a vacant lot, or a few small stones; just pay attention, then patch a few words together and don’t try to make them elaborate. This isn’t a contest but the doorway into thanks, and a silence in which another voice may speak. ~Mary Oliver“Praying” from Thirst
Now that I’m free to be myself, who am I? Can’t fly, can’t run, and see how slowly I walk. Well, I think, I can read books.
Well, I can write down words, like these, softly.
It doesn’t happen all of a sudden, you know.
“Doesn’t it?” says the wind, and breaks open, releasing distillation of blue iris.
And my heart panics not to be, as I long to be, the empty, waiting, pure, speechless receptacle. ~Mary Oliver from The Blue Iris
To plunge headlong into the heart of a blossom, its amber eyes inscrutably focusing on your own, magnified by a lens of dew. Whose scent, invisible, drowns you in opulence, and for which you can find nothing adequate to say.
You sense that you are loved wholly, yet are quite unable to understand why. But then, you lift your face, creased with the ordinary, to a heaven that is breaking into blue, and find your contentment utterly beyond telling, unspeakable, uncontained. ~Luci Shaw from “Speechless” from Sea Glass
Now that I’m free to be myself, I’m also free to tell about how creased with the ordinary, I notice things I passed by before.
Fleeting moments become more precious, as I long to be – while time pours through my fingers.
It doesn’t have to be the blue iris, it doesn’t have to be glistening raindrops, but today it is both…
I fall headlong into their depths, through a doorway into thanks, lost in their earthbound ethereal beauty, to a heaven that is breaking into blue.
Oh, and so grateful to Mary and Luci, I am no longer a speechless receptacle without words…
The power of finding beauty in the humblest things makes home happy and life lovely. ~Louisa May Alcott
And as you sit on the hillside, or lie prone under the trees of the forest, or sprawl wet-legged on the shingly beach of a mountain stream, the great door, that does not look like a door, opens. ~Stephen Graham from The Gentle Art of Tramping
That great door opens on the present, illuminates it as with a multitude of flashing torches. ~Annie Dillard (in response to the above quote) from Pilgrim at Tinker Creek
About living in the country? …peace can deafen one, beauty surprise No longer. There is only the thud Of the slow foot up the long lane At morning and back at night. ~R.S. Thomas
Ever since I started noticing how beautiful are the most humble things and the most humble people, I realized a great door was opened to me: the door to my own soul and my own happiness. I need go no further than my own back yard.
I must not forget my astonishment at the beauty around me even on the grayest of days, trudging the barnyard path to exhausted chores.
If ever I fail to see what is right in front of me, this Lord’s grace-given gift to my eyes and ears and arms, I do not deserve to put on boots or hold a pitchfork.
Lyrics Praise to the Lord of the small broken things Who sees the poor sparrow that cannot take wing Who loves the lame child and the wretch in the street Who comforts their sorrows and washes their feet
Praise to the Lord of the faint and afraid Who girds them with courage and lends them His aid He pours out his spirit on vessels so weak That the timid can serve and the silent can speak
Praise to the Lord of the frail and the ill Who heals their afflictions or carries them till They leave this tired frame and to paradise fly To never be sick and never to die Never die
Praise him, O praise Him all ye who live Who’ve been given so much and can so little give Our frail lisping praise God will never despise He sees His dear children through mercy-filled eyes
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The moment when, after many years of hard work and a long voyage you stand in the centre of your room, house, half-acre, square mile, island, country, knowing at last how you got there, and say, I own this,
is the same moment when the trees unloose their soft arms from around you, the birds take back their language, the cliffs fissure and collapse, the air moves back from you like a wave and you can’t breathe.
No, they whisper. You own nothing. You were a visitor, time after time climbing the hill, planting the flag, proclaiming. We never belonged to you. You never found us. It was always the other way round. ~Margaret Atwood “The Moment”from Eating Fire
The farm where we live has fields on a hill with woods. Evening walks are listening walks, with birdsong now identifiable thanks to our Merlin app on our phones.
There is always plenty to hear.
It is an immense relief to listen to something other than talking heads on TV or podcasts. The voices we hear in the woods remain unconcerned about politics, hantavirus outbreaks or the state of the economy.
I also listen to the sound of breezes rustling the tree branches, the crunch of sticks and dry leaves under my boots, and more often than not, woodpeckers tapping away at tree trunks, eagles chittering from the treetops, and unseen owls visiting back and forth from their hidey-holes.
So, like the outside world, our farm does have its own talking heads and drama, but I know who I will listen to and where I prefer to hang out if given a choice.
I know I’m only a visitor to their world – there is no owning this land, only temporary stewardship. We will be invited back as long as we tread softly.
Until next time then, until next time.
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Not much to me is yonder lane Where I go every day; But when there’s been a shower of rain And hedge-birds whistle gay, I know my lad that’s out in France With fearsome things to see Would give his eyes for just one glance At our white hawthorn tree.
. . . .
Not much to me is yonder lane Where he so longs to tread: But when there’s been a shower of rain I think I’ll never weep again Until I’ve heard he’s dead. ~Siegfried Sassoon“The Hawthorn Tree”
After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him.
Now the Jews’ Feast of Booths was at hand. So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” For not even his brothers believed in him.
Jesus said to them, “My time has not yet come, but your time is always here. The world cannot hate you, but it hates me because I testify about it that its works are evil.“
“You go up to the feast. I am not going up to this feast, for my time has not yet fully come.”
After saying this, he remained in Galilee. But after his brothers had gone up to the feast, then he also went up, not publicly but in private. The Jews were looking for him at the feast, and saying, “Where is he?”
And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” Yet for fear of the Jews no one spoke openly of him. John 7:1-13
Sometimes a lantern moves along the night, That interests our eyes. And who goes there? I think; where from and bound, I wonder, where, With, all down darkness wide, his wading light?
Men go by me whom either beauty bright In mould or mind or what not else makes rare: They rain against our much-thick and marsh air Rich beams, till death or distance buys them quite.
Death or distance soon consumes them: wind What most I may eye after, be in at the end I cannot, and out of sight is out of mind.
Christ minds: Christ’s interest, what to avow or amend There, éyes them, heart wánts, care haúnts, foot fóllows kínd, Their ránsom, théir rescue, ánd first, fást, last friénd. ~Gerard Manley Hopkins “The Lantern Out of Doors”
As swimmers dare to lie face to the sky and water bears them, as hawks rest upon air and air sustains them, so would I learn to attain free fall, and float into Creator Spirit’s deep embrace, knowing no effort earns that all-surrounding grace. ~Denise Levertov “The Avowal”
Where is my God? what hidden place Conceals thee still? What covert dare eclipse thy face? Is it thy will? When thou dost turn, and wilt be neare; What edge so keen, What point so piercing can appeare To come between? For as thy absence doth excell, All distance known: So doth thy nearenesse bear the bell, Making two one. ~George Herbert from “The Search”
It’s so easy to look and see what we pass through in this world, but we don’t. If you’re like me, you see so little. You see what you expect to see rather than what’s there. ~Frederick Buechner from The Remarkable Ordinary
Who goes there?
Deep in the darkness of time passing, when we are uncertain who or what we see, Christ is there, sometimes hidden from our awareness.
He is our friend, He is our ransom, our rescue, our refuge. Even when we can’t see him clearly.
We float, without effort on our part, in His grace. When it is His time, we will know, when His Light is no longer hidden.
I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.
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Measure the walls. Count the ribs. Notch the long days. Look up for blue sky through the spout. Make small fires with the broken hulls of fishing boats. Practice smoke signals. Call old friends, and listen for echoes of distant voices. Organize your calendar. Dream of the beach. Look each way for the dim glow of light. Work on your reports. Review each of your life’s ten million choices. Endure moments of self-loathing. Find the evidence of those before you. Destroy it. Try to be very quiet, and listen for the sound of gears and moving water. Listen for the sound of your heart. Be thankful that you are here, swallowed with all hope, where you can rest and wait. Be nostalgic. Think of all the things you did and could have done. Remember treading water in the center of the still night sea, your toes pointing again and again down, down into the black depths. ~ Dan Albergotti “Things to Do in the Belly of the Whale” from The Boatloads
“In my distress I called to the Lord, and he answered me. From deep in the realm of the dead I called for help, and you listened to my cry. You hurled me into the depths, into the very heart of the seas, and the currents swirled about me; all your waves and breakers swept over me. I said, ‘I have been banished from your sight; yet I will look again toward your holy temple.’ The engulfing waters threatened me,[b] the deep surrounded me; seaweed was wrapped around my head. To the roots of the mountains I sank down; the earth beneath barred me in forever. But you, Lord my God, brought my life up from the pit.
“When my life was ebbing away, I remembered you, Lord, and my prayer rose to you, to your holy temple.
“Those who cling to worthless idols turn away from God’s love for them.
But I, with shouts of grateful praise, will sacrifice to you. What I have vowed I will make good. I will say, ‘Salvation comes from the Lord.“
“It is a childish work—the whale has the head of a dog and Jonah looks suspiciously fresh.” —www.artbible.info
In candied red, the white-bearded prophet emerges hands still clasped in prayer, clean, really clean, maybe too clean, first-day- of-school clean, baptism clean. It is a childish painting, perhaps, the punished coming up for air after a three-day, divine timeout, his begging and pleading inside this flesh box, sincere or not, but he’s out, old and fresh in a world around him, Brueghel is sure to make clear, swirling blue-black and solid brown, the earth’s bruising, perhaps a wish of healing yellow in the distance, a light faded behind the eye’s focus. The dogfish eyes big and rolling back mouth open
like the cave like the tomb like the brown creek carp we refuse to touch hate to catch squishy and formless but counted nonetheless. But he will dirty himself again after Nineveh under the vine cussing at God telling God His own business, and he will forget the welcoming red the fresh fruit color of that cloak—the thin (or thinning) clearing in the background beyond sea and storm, even the mouth as exit as release. He will soon forget to consider how suspicious it is for a man like him sitting in death’s darkness for three days to come out so clean so bright so forgiven. ~Jacob Stratman “a poem for my sons when they yell at God” from Christian Century
As I grumble about what I think is wrong with the world, I fail to understand that God has heard much grumbling from His children before. And much of what is wrong with the world is also wrong with me.
It must get tiresome, listening to it.
Perhaps that is why Jonah, who wanted to die rather than deal with the sinful city he had been sent to redeem, was given a little respite for three days to think things over until he understood what his role was.
By counting all those ribs inside the whale, he was thinking about all the things he had done wrong and all the things he should have done, but didn’t.
Whenever I stand in a structure with powerful beams towering over and surrounding me, I too feel swallowed whole. I am no more than a tiny speck within a vast organism.
Nevertheless, small as I am, I still matter to God. I am being prepared to be spit out, to do what I’m supposed to do, and not be concerned nearly as much with my disgruntlement with the rest of the world as with my disgruntlement with myself.
Swallowed whole by hope. Spit out forgiven.
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