No Furrow on the Glow

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Further in Summer than the Birds
Pathetic from the Grass
A minor Nation celebrates
Its unobtrusive Mass.

No Ordinance be seen
So gradual the Grace
A pensive Custom it becomes
Enlarging Loneliness.

Antiquest felt at Noon
When August burning low
Arise this spectral Canticle
Repose to typify

Remit as yet no Grace
No Furrow on the Glow
Yet a Druidic Difference
Enhances Nature now 
~Emily Dickinson

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“…one of the great poems of American literature. The statement of the poem is profound; it remarks the absolute separation between man and nature at a precise moment in time. The poet looks as far as she can into the natural world, but what she sees at last is her isolation from that world. She perceives, that is, the limits of her own perception. But that, we reason, is enough. This poem of just more than sixty words comprehends the human condition in relation to the universe:

So gradual the Grace
A pensive Custom it becomes
Enlarging Loneliness.

But this is a divine loneliness, the loneliness of a species evolved far beyond all others. The poem bespeaks a state of grace. In its precision, perception and eloquence it establishes the place of words within that state. Words are indivisible with the highest realization of human being.”
~N. Scott Momaday from The Man Made of Words

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On the first day I took his class on Native American Mythology and Lore in 1974 at Stanford, N.Scott Momaday strolled to the front, wrote the 60 words of this Dickinson poem on the blackboard.  He told us we would spend at least a week working out the meaning of what he considered the greatest poem written — this in a class devoted to Native American writing and oral tradition.  In his resonant bass, he read the poem to us many times, rolling the words around his mouth as if to extract their sweetness. This man of the plains, a member of the Kiowa tribe, loved this poem put together by a New England recluse poet — someone as culturally distant from him and his people as possible.

But grace works to unite us, no matter our differences, and Scott knew this as he led us, mostly white students, through this poem.  What on the surface appears a paean to late summer cricket song doomed to extinction by oncoming winter, is a statement of the transcendence of man beyond our understanding of nature and the world in which we, its creatures, find ourselves.

As summer begins its descent into the dark death of winter, we, unlike the crickets, become all too aware we too are descending, particularly when the skies are filled with smoke from uncontrolled wildfires in the north, the east and the south.  There is no one as lonely as an individual facing their mortality and no one as lonely as a poet facing the empty page, in search of words to describe the sacrament of sacrifice and perishing.

Yet the Word brings Grace unlike any other, even when the cricket song, pathetic and transient as it is, is gone.  The Word brings Grace, like no other, to pathetic and transient man who will emerge transformed.

There is no furrow on the glow. There is no need to plow and seed our salvaged souls, already lovingly planted and nurtured by our Creator God, yielding a fruited plain.

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Saying Fair Well…

The Northwest Washington Fair in Lynden is underway this week and for the fourteenth year in a row, our Haflinger horses aren’t there on display, but who is counting?

I guess I am. 

I feel wistful as I wake up too early on a foggy summer morning, remembering the twenty years when I would gather up our sleepy children and their friends and head into the fairgrounds to clean stalls, walk the horses to exercise them and prepare for the day. 

As we are no long “doing” the fair as a farm, I indulge in a little sadness each August as I walk past the stalls we used at the fair.

Our farm, BriarCroft, had been a consistent presence for two decades, promoting the Haflinger breed in a well-decorated outdoor display, providing 24 hours-a-day coverage for the horses for the 6 days of the fair. We petitioned the Fair Board for 5 years in the late 1980s to allow us to display at the fair, and they finally said “okay, here’s the space, build it yourself,” so we did. We were not there for classes, competition, or ribbons. We were there because people enjoyed our Haflingers and we enjoyed the people.

But, as eventually happens in real life, our children grew up and moved away, so we no longer had help to “man” the horse stalls.
Over two decades, several dozen “kids” were recruited to help beyond just our family: their cousins, school friends, church kids, neighbors.
Now many of them have children of their own.

Between 1992 and 2012, we were there, sometimes sharing space and duties with other Haflinger farms (Rodenbergers and McKees), along with several brave young women (Kelsy Smith, Chesna Klimek and Emily Vander Haak) who did Haflinger “trick riding” as part of the fair’s daily Grandstand show. The older kids watched the younger kids, the in-between kids did most of the horse stall cleaning duty, and we adults sat and shot the breeze.

Our display created good will for the fair visitors who depended on us every year to be there with horses that they and their children could actually pet (and sit on), who enjoyed our braiding demonstrations, and our various Haflinger trivia contests with prizes.

Our golden horses came to represent what dreams are made of.

Countless times a day there would be a bright eyed child who approached our stalls, climbed up on the step stools and reached up to pet a Haflinger nose or neck and looked deep into those big brown Haflinger eyes, losing their heart forever to the breed. They will not forget that moment when a horse they had never met before loved them back. Haflingers are magic with children and we saw that over and over again.

So on this misty late summer morning, instead of heading to the fairgrounds to clean stalls, I’m going down to the barn to turn three aged dusty, unbathed Haflingers out in the field as usual. They don’t know all the excitement they are missing.

I do hope the fair-goers still remember the friendly golden horses with the big brown eyes, who helped make dreams come true.

Each passing year is a reminder – we all fared well at the fair.

1993 front page Bellingham Herald article featuring my braid job at the fair on our gelding, Milky Way
Trillium as a yearling with me at the fair 1993 – she passed away on our farm at age 30

Thank you to Lea Gibson Lozano, Emily Vander Haak, Kelsy Smith, and Chesna Klimek for their photos in this collection.

Feeling the Twinges of this World

Under a canopy of leaves,
the irises, bountiful,
the calico butterfly flashing

and this one golden head
of a dazzling sunflower grasping
its cowled neck,

outweighing its stalk

in order to turn,
full bonneted,
to the absolute light.

What wonders these are:
things struggling
filament by filament,

birds twittering in a laughter
that could be weeping,
barely feeling the twinges of this world,

where the weak get stronger
or snailish with cracks

a day at a time.
~Judith Harris “Recovery”

Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue.

Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything.

Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.

Be patient and without bitterness, and realize that the least we can do is to make coming into existence no more difficult for Him than the earth does for spring when it wants to come.
~Rainier Marie Rilke
from Letters to a Young Poet

We feel the twinges of struggling to live broken in difficult times; indeed, all our days are difficult times.

We won’t get out of this predicament alive, yet we are loved.

Whether we care or not about what happens
after our last breath does not alter the fact
Christ dwells alongside us;
our heavy heads bow as we turn to face
the compelling Light.

Like Mary, we must say:  “Let it be,” – not “no, not me, not now.”

We are transformed by accepting He has come on our behalf:
an oh-so-difficult faith connecting us like a slender filament to heaven:
like the bird greeting the morning with songs that weep,
like the butterfly emerging from its cracked chrysalis to try its wings,
like the cracked snail shell abandoned
because we no longer fit inside its broken confinement.

A Warm and Steady Sweetness

It’s ripe, the melon
by our sink. Yellow,
bee-bitten, soft, it perfumes
the house too sweetly.
At five I wake, the air
mournful in its quiet.
My wife’s eyes swim calmly
under their lids, her mouth and jaw
relaxed, different.
What is happening in the silence
of this house? Curtains
hang heavily from their rods.
Ficus leaves tremble
at my footsteps. Yet
the colors outside are perfect–
orange geranium, blue lobelia.
I wander from room to room
like a man in a museum:
wife, children, books, flowers,
melon. Such still air. Soon
the mid-morning breeze will float in
like tepid water, then hot.
How do I start this day,
I who am unsure
of how my life has happened
or how to proceed
amid this warm and steady sweetness?

~Albert Garcia “August Morning” from Skunk Talk


I know I am getting old and I say so,
but I don’t think of myself as an old man.
I think of myself as a young man
with unforeseen debilities. Time is neither
young nor old, but simply new, always
counting, the only apocalypse. And the clouds
—no mere measure or geometry, no cubism,
can account for clouds or, satisfactorily, for bodies.
There is no science for this, or art either.
Even the old body is new—who has known it
before?—and no sooner new than gone, to be
replaced by a body yet older and again new.
The clouds are rarely absent from our sky
over this humid valley, and there is a sycamore
that I watch as, growing on the riverbank,
it forecloses the horizon, like the years
of an old man. And you, who are as old
almost as I am, I love as I loved you
young, except that, old, I am astonished
at such a possibility, and am duly grateful.

~ Wendell Berry “VII.” from Leavings. 

…today, the unseen was everything.
The unknown, the only real fact of life.
All this he saw,
for one moment breathless and intense,
vivid on the morning sky;
and still, as he looked, he lived;
and still, as he lived, he wondered.
~Kenneth Grahame, The Wind in the Willows

How do I start this day
when I am unsure of the immense unknown?

I begin by looking.
I live with wonder and astonishment;
yet another morning has been gifted to me.

Even if sleep proved elusive,
the air through the windows still warm at midnight.
When even a melon-colored sky looks dry
along with everything beneath it.

When wildfire smoke still drifts in on waves from the north and east, both obscuring and rounding the sharp edges of mountain peaks.

I wonder, grateful, for the sweetness
on this tepid summer morning
offering itself to me.

I’m here.
I look, I live, I wonder.
Let the day begin, opening up into the immense unknown.

The Eyes Have It

To look into the eye of a horse
is to see a reflection of yourself
that you might’ve forgotten.
No grief was big enough
not to be washed clean in your horse’s eye.

~Gillian Mears from Foal’s Bread

(i do not know what it is about you that closes
and opens; only something in me understands

the voice of your eyes is deeper than all roses)
~e.e.cummings from “somewhere i have never travelled, gladly beyond”

…whenever you mark a horse, or a dog,
with a peculiarly mild, calm, deep-seated eye,

be sure he is an Aristotle or a Kant,
tranquilly speculating upon the mysteries in man. 

No philosophers so thoroughly comprehend us as dogs and horses.
They see through us at a glance.
But there is a touch of divinity ….
and a special halo about a horse…

~Herman Melville from Redburn: His First Voyage

Two whistles, one for each,
and familiar sounds draw close in darkness—
cadence of hoof on hardened bottomland,
twinned blowing of air through nostrils curious, flared.
They come deepened and muscular movements
conjured out of sleep: each small noise and scent
heavy with earth, simple beyond communion…

…and in the night, their mares’ eyes shine, reflecting stars,
the entire, outer light of the world here. 
~Jane Hirschfield from “After Work”

There is a moment after you move your eye away
when you forget where you are
because you’ve been living, it seems,
somewhere else, in the silence of the night sky.

You’ve stopped being here in the world.
You’re in a different place,
a place where human life has no meaning.

You’re not a creature in a body.
You exist as the stars exist,
participating in their stillness, their immensity.

~Louise Glück from “Telescope” in Averno

It’s tempting to fall headfirst into each eye’s fathomless well –
These eyes rivet me as they search my own:
a retinal magnet drawing me into
such incalculable depths.

Yet I am merely reflected like starlight;
only dancing on this shining mirrored surface
when I long to dive deep
to understand what they see in me:
so lost I long to be found.

Come and See: He Wept…

Now when Jesus came, he found that Lazarus had already been in the tomb four days. Bethany was near Jerusalem, about two miles off, and many of the Jews had come to Martha and Mary to console them concerning their brother. 

So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.” 

Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” 

Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” And when she heard it, she rose quickly and went to him. Now Jesus had not yet come into the village, but was still in the place where Martha had met him. When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 

Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, “Where have you laid him?” 

They said to him, “Lord, come and see.” Jesus wept. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”
John 11:17-37

Beauty, to the Japanese of old, held together the ephemeral with the sacred. Cherry blossoms are most beautiful as they fall, and that experience of appreciation lead the Japanese to consider their mortality. Hakanai bi (ephemeral beauty) denotes sadness, and yet in the awareness of the pathos of life, the Japanese found profound beauty.

For the Japanese, the sense of beauty is deeply tragic, tied to the inevitability of death.

Jesus’ tears were also ephemeral and beautiful. His tears remain with us as an enduring reminder of the Savior who weeps. Rather than to despair, though, Jesus’ tears lead the way to the greatest hope of the resurrection. Rather than suicide, Jesus’ tears lead to abundant life.
~Makoto Fujimura

When I read that Jesus weeps as He witnesses the tears of grief of His dear friends, I am comforted. 

He understands and feels what we feel,
His tears just as plentiful and salty,
His feelings of love brimming so fully
they must be let go and cannot be held back.
He too is overwhelmed by the pathos
of His vulnerable and visceral humanity.

Our Jesus who wept with us becomes a promise of ultimate joy.

There is beauty in His rain of ephemeral tears.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

Ways to Waste Wisely My Days

This world, after all our science and sciences,
is still a miracle;
wonderful, inscrutable, magical, and more,
to whosoever will think of it.

To awaken each morning
with a smile brightening my face;
to greet the day with reverence

for the opportunities it contains;
to approach my work with a clean mind;
to hold ever before me,

even in the doing of little things,
the ultimate purpose toward which I am working;
to meet men and women

with laughter on my lips
and love in my heart;
to be gentle, kind, and courteous

through all the hours;
to approach the night

with weariness that ever woos sleep 
and the joy that comes from work well done – 
this is how I desire to waste wisely my days.
~Thomas Dekker, 16th century British playwright

I work hard at wasting my days wisely. 

Summers are a classic opportunity to waste time and I do
– happily –
yet there is always a hint of regret:
I could have made more of a dewy bright morning,
an afternoon of cooling shadows,
or a full-moon twilight.

Or perhaps I could have made this day better
for someone else to waste.

How better to waste my days:
to find ways for my interactions to be more joyous,
if only through a smile,
a shared chuckle,
a kind word,
a generous gesture.

Waste away, dear days. What a wonderful world this could be.

The world, after all, is a miracle and needs us to notice.

Preoccupied by Tiny Flowers

Still, what I want in my life
Is to be willing
To be dazzled-
To cast aside the weight of facts

And maybe even
To float a little
Above this difficult world.
I want to believe I am looking 

Into the white fire of a great mystery.
I want to believe that the imperfections
 are nothing —
that the light is everything —
that it is more than the sum
of each flawed blossom rising and fading. And I do.

~Mary Oliver from “The Ponds” from House of Light

Tell all the truth but tell it slant —
Success in Circuit lies
Too bright for our infirm Delight
The Truth’s superb surprise
As Lightning to the Children eased
With explanation kind
The Truth must dazzle gradually
Or every man be blind —
~Emily Dickinson 1263

Who would have thought it possible that a tiny little flower could preoccupy a person so completely that there simply wasn’t room for any other thought?
~ Sophie Scholl 
from At the Heart of the White Rose

There are days we live
as if death were nowhere
in the background; from joy
to joy to joy, from wing to wing,
from blossom to blossom to
impossible blossom, to sweet impossible blossom.

~Li-Young Lee from “From Blossoms”

I can’t always handle all the truth all at once,
especially when it hurts. 

It is best if truth
coaxes me slowly out of the shadows
where I like to hunker down, preoccupied,
like a tight little bud refusing to open.

Truth told slant is an illuminating back drop,
encouraging me to peek out from the darkness,
open up, dazzled by the light.

And then, perhaps,
~just maybe~
I too may become almost
dazzling to behold.

Unencumbered by My Old Nonsense

How did I come to be
this particular version of me,
and not some other, this morning
of purple delphiniums
blooming like royalty,
destined to meet these three dogs
asleep at my feet, and not others—
this soft summer morning,
sitting on her screened porch
become ours, our wind chime
singing of wind and time,
yellow-white digitalis
feeding bees and filling me—
and more abundance to come:
basil, tomatoes, zucchini.
What luck or fate, instinct,
or grace brought me here—
in shade, beneath hidden stars,
a soft, summer morning,
seeing with my whole being,
love made visible.

~Laura Foley “The Once Invisible Garden” from Sledding in the Valley of the Shadow 

Suddenly it is August again, so hot,
breathless heat.
I sit on the ground
in the garden of Carmel,
picking ripe cherry tomatoes
and eating them.
They are so ripe that the skin is split,
so warm and sweet
from the attentions of the sun,
the juice bursts in my mouth,
an ecstatic taste,
and I feel that I am in the mouth of summer,
sloshing in the saliva of August.
Hummingbirds halo me there,
in the great green silence,
and my own bursting heart
splits me with life.

~Anne Higgins “Cherry Tomatoes” from At the Year’s Elbow

photo by Josh Scholten

At five I wake, the air
mournful in its quiet.

Such still air. Soon
the mid-morning breeze will float in
like tepid water, then hot.

How do I start this day,
I who am unsure
of how my life has happened
or how to proceed
amid this warm and steady sweetness?

~Albert Garcia from “August Morning”  from Skunk Talk 

Write it in your heart that every day is the best day of the year.
Live in the sunshine, swim in the sea, breathe the wild air.
Finish each day and be done with it.
You have done what you could.
Some blunders and absurdities no doubt crept in;
forget them as soon as you can.
Tomorrow is a new day.
You shall begin it serenely and with too high a spirit
to be encumbered with your old nonsense.
~Ralph Waldo Emerson from Collected Poems and Translations

She has done what she could…
~Mark 14:8

How do I start this gift of a new August summer day?

When sleep is elusive, the air too still and warm at midnight
When even a cloud-strewn sky looks dry
When wildfire smoke drifts in on waves from north and east, obscuring, rounding out the sharp edges

Yet I taste the sweetness offered this tepid summer morning,
unencumbered by my old over-thinking nonsense.

I’m here, present and accounted for, blessed by all I see.
I am doing what I can.
Let the day begin.

Even
After
All this time
The sun never says to the earth,

“You owe
Me.”

Look
What happens
With a love like that,
It lights the
Whole
Sky.
~Daniel Ladinsky, from “The Gift”

Ducks in a Muddy Pond

Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.

Naaman went with his horses and chariots and stopped at the door of Elisha’s house. Elisha sent a messenger to say to him, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”

But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy.  Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.

Naaman’s servants went to him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!”  So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.
2Kings 5: 1, 9-14

He that is down needs fear no fall,
He that is low, no pride;
He that is humble ever shall
Have God to be his guide.
~John Bunyan from The Pilgrim’s Progress

Source: Pilgrims Progress,
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Perhaps it was his plain talk about the Word of God.
Perhaps it was his folksy stories tying that Word to our lives.
Perhaps it was because he was, like the rest of us,
so fully a flawed and forgiven human being.

Pastor Bruce Hemple ministered to thousands over his lifetime of service, yet the simple act of climbing the steps up to the pulpit at Wiser Lake Chapel was nearly impossible for him.

Bruce had one leg. The other was lost to an above the knee amputation due to severe diabetes. He wore an ill-fitting prosthetic leg that never allowed a normal stride and certainly proved a challenge when ascending stairs. He would come early to the sanctuary to climb the several steps to the chair behind the pulpit so he would not have to struggle in front of the congregation at the start of the service. As we would enter to find our pew seats, he would be deep in thought and prayer, already seated by the pulpit.

He often said he knew he was a difficult person to live with because of his constant pain and health problems. His family confirmed that was indeed true, but what crankiness he exhibited through much of the week evaporated once he was at the pulpit. Standing there balanced on his good leg with his prosthesis acting as a brace, he was transformed and blessed with clarity of thought and expression.

His pain was left behind.

He came to our church after many years of military chaplaincy, having served in Korea and Vietnam and a number of stateside assignments. He liked to say he “learned to meet people where they were” rather than where he thought they needed to be. His work brought him face to face with thousands of soldiers from diverse faiths and backgrounds, or in many cases, no faith at all, yet he ministered to each one in the way that was needed at that moment. He helped some as they lay dying and others who suffered so profoundly they wished they would die. He was there for them all and he was there for us.

One of his memorable sermons came from 2Kings 5:1-19 about the healing of the great and proud warrior Naaman who was afflicted with leprosy. Pastor Bruce clearly identified with Naaman and emphasized the message humility with obedience to God as the key to Naaman’s healing. Like Naaman, no one would desire “Seven Ducks in a Muddy Pond” but once Naaman was obedient despite his pride and doubts, he was cured of the incurable by bathing in the muddy Jordan River.

Even upon his retirement, Bruce continued to preach when churches needed a fill in pastor, and he took a part time job managing a community food and clothing bank, connecting with people who needed his words of encouragement. He was called regularly to officiate at weddings and funerals, especially for those without a church. He would oblige as his time and health allowed.

His last sermon was delivered on a freezing windy December day at a graveside service for a young suicide victim he had never known personally. Pastor Bruce was standing at the head of the casket and having concluded his message, he bowed his head to pray, continued to bend forward, appeared to embrace the casket and breathed his last.

He was gone, just like that.

He was not standing up high at the pulpit the day he died. He was obediently getting muddy in the muck and mess of life, and waiting, hoping, as we all are, for the moment he’d be washed clean.

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