A Farmgirl from the Palouse

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…I saw a mom take her raincoat off
and give it to her young daughter when
a storm took over the afternoon. My god,
I thought, my whole life I’ve been under her
raincoat thinking it was somehow a marvel
that I never got wet.
~Ada Limón from “The Raincoat”

My mother, Elna Schmitz Polis, was born 106 years ago today in the lonely isolation of a Palouse wheat and lentil farm in eastern Washington. She drew her first breath in a two story white house located down a long poplar-lined lane and nestled in a draw between the undulating hills.

She attended a one room school house until 8th grade, located a mile away in the rural countryside, then moved in with her grandmother “in town” in Rosalia to attend high school, seeing her parents only a couple times a month.

It was a childhood which accustomed her to solitude and creative play inside her mind and heart – her only sibling, an older brother, was busy helping their father on the farm. All her life and especially in her later years, she would prefer the quiet of her own thoughts over the bustle of a room full of activities and conversation.

Her childhood was filled with exploration of the rolling hills, the barns and buildings where her father built and repaired farm equipment, and the chilly cellar where the fresh eggs were stored after she reached under cranky hens to gather them. She sat in the cool breeze of the picketed yard, watching the huge windmill turn and creak next to the house. She helped her weary mother feed farm crews who came for harvest time and then settled in the screened porch listening to the adults talk about lentil prices and bushel production. She woke to the mourning dove call in the mornings and heard the coyote yips and howls at night.

She nearly died at the age of 13 from a ruptured appendix, before antibiotics were an option. That near-miss haunted her life-long, filling her with worry that it was a mistake that she survived that episode at all. Yet she thrived despite the anxiety, and ended up, much to her surprise, living a long life full of family and faith, letting go at age 88 after fracturing a femur, which also broke her will to live.

As a young woman, she was ready to leave the wheat farm behind for college, devoting herself to the skills of speech, and the creativity of acting and directing in drama, later teaching rural high school students, including a future Pulitzer Prize winning poet, Carolyn Kizer. She loved words and the power and beauty they wielded.

Marrying my father was a brave and impulsive act, traveling by train to the east coast only a week before he shipped out for almost 3 years to the South Pacific to fight as a Marine in WWII. She must have wondered about the man who returned from war changed and undoubtedly scarred in ways she could not see or touch. They worked it out mostly in silence, as rocky as it must have been at times.

Her episode of Graves’ disease, before I was born, must have been agonizing for both of them and my older sister, as her storm of thyroid overactivity resulted in months of sleepless full time panic. Only thyroid removal saved her, but radical surgeries take their toll.
Their marriage never fully recovered.

In their reconciliation after a painful divorce decades later, I finally could see the devotion and mutual respect between life companions who had finally found shared purpose and love.

As a wife and mother, she rediscovered her calling as a steward of the land and a tireless steward of her family, gardening and harvesting fruits, vegetables and us children. When I think of my mother, I most often think of her tending us children in the middle of the night whenever we were ill; her over-vigilance was undoubtedly due to her worry we might die in childhood, as she almost did.

She never did stop worrying until the last few months. As she became more dependent on others in her physical decline, she gave up the control she thought she had to maintain through her “worry energy” and became much more accepting about the control the Lord maintains over all we are and will become.

I know from where my shyness comes, my preference for birdsongs rather than radio music, my love of naps, and my tendency to be serious and straight-laced with a twinkle in my eye. This is my German-Palouse side–immersing in the quietness of solitude, thrilling to the sight of the spring wheat flowing like a green ocean wave in the breeze and appreciating the warmth of rich soil held in my hands.

My mother came from that heritage and it is the legacy she left with me. I am forever grateful for her unconditional love to the end of her life; her willingness to share the sunshine and warmth of her nest whenever we felt the need to fly back home and shelter, overprotected but safe nonetheless, under her wings.

Gone to Feed the Roses

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Done are the toils and the wearisome marches,
Done is the summons of bugle and drum.
Softly and sweetly the sky overarches,
Shelt’ring a land where Rebellion is dumb.
Dark were the days of the country’s derangement,
Sad were the hours when the conflict was on,
But through the gloom of fraternal estrangement
God sent his light, and we welcome the dawn.
O’er the expanse of our mighty dominions,
Sweeping away to the uttermost parts,
Peace, the wide-flying, on untiring pinions,
Bringeth her message of joy to our hearts.

Ah, but this joy which our minds cannot measure,
What did it cost for our fathers to gain!
Bought at the price of the heart’s dearest treasure,
Born out of travail and sorrow and pain;
Born in the battle where fleet Death was flying,
Slaying with sabre-stroke bloody and fell;
Born where the heroes and martyrs were dying,
Torn by the fury of bullet and shell.
Ah, but the day is past; silent the rattle,
And the confusion that followed the fight.
Peace to the heroes who died in the battle,
Martyrs to truth and the crowning of Right!

Out of the blood of a conflict fraternal,
Out of the dust and dimness of death,
Burst into blossoms of glory eternal
Flowers that sweeten the world with the breath.
Flowers of charity, peace, and devotion
Bloom in the hearts that are empty of strife;
Love that is boundless and broad as the ocean
Leaps into beauty and fullness of life.
So, with the singing of paeans and chorals,
And with the flag flashing high in the sun,
Place on the graves of our heroes the laurels
Which their unfaltering valor has won!
~Paul Dunbar “Ode for Memorial Day”

homepristinerose

I am not resigned to the shutting away
of loving hearts in the hard ground.
So it is, and so it will be,
for so it has been, time out of mind:

Into the darkness they go, the wise and the lovely.  Crowned
With lilies and with laurel they go; but I am not resigned.
Lovers and thinkers, into the earth with you.
Be one with the dull, the indiscriminate dust.

A fragment of what you felt, of what you knew,
A formula, a phrase remains,—but the best is lost.
The answers quick and keen, the honest look,
the laughter, the love,—
They are gone.  They are gone to feed the roses.  Elegant and curled
Is the blossom.  Fragrant is the blossom.  I know. 
But I do not approve.

More precious was the light in your eyes
than all the roses in the world.
Down, down, down into the darkness of the grave
Gently they go, the beautiful, the tender, the kind;

Quietly they go, the intelligent, the witty, the brave.
I know.  But I do not approve.  And I am not resigned.
~Edna St. Vincent Millay “Dirge Without Music”

weepingrose

Each Memorial Day weekend without fail ~

we gather with family, have lunch, reminisce,
and trek to a cemetery high above the Sound
to catch up with our relatives who lie there, still.
Some for nearly 120 years, some more recent,
some we knew and loved and miss every day,
others not so much, unknown to us
except on genealogy charts,
their long-ago names and dates and these stones
all that is left of them.

Seven generations together briefly,
above and below the ground,
age 6 through 200 years.

Yet we know each
(as we know for ourselves and others)
was tender and kind, even though flawed and broken,
was beautiful and strong, even though wrinkled and frail,
was hopeful and faithful, even though too soon in the ground.

We know this about them
as we know it about ourselves:
someday we too will feed roses,
the light in our eyes transformed into elegant swirls
emitting the fragrant scent of heaven.

No one asks if we approve.
Nor am I resigned to this but only know:
So it is, so it has been, so it will be.

roseonblack

Goin’ home, goin’ home,
I’m a goin’ home;
Quiet like, some still day,
I’m jes’ goin’ home.
It’s not far, jes’ close by,
Through an open door;
Work all done, care laid by,
gwine to fear no more.

Mother’s there ‘spectin’ me,
Father’s waitin’ too;
Lots o’folk gather’d there,
All the friends I knew.

Home, home,
I’m goin’ home!
Nothin’ lost, all’s gain,
No more fret nor pain,
No more stumblin’ on the way,
No more longin’ for the day,
Gwine to roam no more!

Mornin’ star lights the way,
Res’less dreams all done;
Shadows gone, break o’day,
Real life jes’ begun.

Dere’s no break, ain’t no end,
Jes’ a livin’ on;
Wide awake, with a smile.
Goin’ on and on.

Goin’ home, goin’ home,
I’m jes’ goin’ home.
It’s not far, jes’ close by,
Through an open door;
I’m jes’ goin’ home.
Goin’ home.

Come and See: Hidden in Plain Sight

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Some of the people of Jerusalem therefore said,
“Is not this the man whom they seek to kill? 
And here he is, speaking openly, and they say nothing to him!
Can it be that the authorities really know that this is the Christ? But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 

So Jesus proclaimed, as he taught in the temple, 
“You know me, and you know where I come from.
But I have not come of my own accord. 
He who sent me is true, and him you do not know. 
I know him, for I come from him, and he sent me.”  

So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”

The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 
Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. You will seek me and you will not find me. Where I am you cannot come.”  

The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 

What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”
John 7:25-36

Where is my God ? what hidden place
Conceals Thee still?
What covert dare eclipse Thy face?
Is it Thy will?

O let not that of anything;
Let rather brass,
Or steel, or mountains be Thy ring,
And I will pass.

Thy will such a strange distance is,
As that to it
East and West touch, the poles do kiss,
And parallels meet.
~George Herbert from “The Search”

I try to find you, yet you are not here.
I’ve studied absence, fought to fill it in –
courage comes easier with a grasp of why.

A secret’s camouflaged when unconcealed.
I chose to not see/saw the thing too near?
Absence turns thicker, muscled by its strain.

A moon in daylight, whitest blue on blue,
surprises briefly, to appear surreal
until it slips to rights…

… plain sight goes blind through chasing clarity.
I looked for you, so couldn’t see you gone.

I sensed your not-there in its burning life.
I listened out to feel its silence beat.
It does not speak with any human mouth.
~Denise Riley from “Hiding in Plain Sight” from Say Something Back 

Jesus arrived in Jerusalem in plain sight to the people there,
but they did not trust what they saw Him do
nor trust His Words, unable to fathom
He could be the long-awaited Christ.

Their partial understanding
of who they believe the Christ would be
blinds them to the Christ who is right before their eyes.

Later on, the resurrected Jesus –
appearing as a gardener,
a stranger on the road to Emmaus,
a figure cooking fish over a charcoal fire on the beach –
is the Christ hidden in plain sight.

Jesus’ presence among us –
a paradox from beginning to end.
Our limited vision and knowledge challenge us
to accept His divinity when we see only the man.
Yet He is so much more…

The veil pulls back to show us who He is.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.

The Light and Shadow of Faith

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A shadow is hard to seize by the throat and dash to the ground.
~Victor Hugo from Les Miserables

Be comforted; the world is very old,
  And generations pass, as they have passed,
  A troop of shadows moving with the sun;
Thousands of times has the old tale been told;
  The world belongs to those who come the last,
  They will find hope and strength as we have done.
~Henry Wadsworth Longfellow from “A Shadow”

The shadow’s the thing. 
If I no longer see shadows as “dark marks,” 
as do the newly sighted,
then I see them as making some sort of sense of the light.
They give the light distance;
they put it in its place.
They inform my eyes of my location here, here O Israel,
here in the world’s flawed sculpture,
here in the flickering shade of the nothingness
between me and the light.
~Annie Dillard from Pilgrim at Tinker Creek

In faith there is enough light for those who want to believe and enough shadows to blind those who don’t.
~Blaise Pascal

These days I find myself seeking safety hiding in the shadows under a rock where lukewarm moderates tend to congregate in times of disagreement and dispute.

Extremist views often predominate simply for the sake of differentiating one’s political turf from the opposition.

The chasm is most gaping in any discussion of faith issues. Religion and politics have become angry neighbors constantly arguing over how high to build the fence between them, what it should be made out of, what color it should be, should there be peek holes, should it be electrified with barbed wire to prevent moving back and forth, should there be a gate with or without a lock and who pays for the labor.

And so it goes. We bring out the worst in our leaders as facts are distorted, the truth is stretched or completely abandoned, unseemly pandering abounds and curried favors are served for breakfast, lunch and dinner.

Enough already.
In the midst of this morass, we who believe still choose to believe.

There is just enough Light for those who seek it. No need to remain blinded in the shadowlands.

I’ll come out from under my rock if you do.

In fact…I think I just did.

A Delicate Sadness of Dusk

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The talkative guest has gone,
and we sit in the yard
saying nothing. The slender moon
comes over the peak of the barn.

The air is damp, and dense
with the scent of honeysuckle. . . .
The last clever story has been told
and answered with laughter.

With my sleeping self I met
my obligations, but now I am aware
of the silence, and your affection,
and the delicate sadness of dusk.
~Jane Kenyon, “The Visit” from Collected Poems

From morning suns and evening dews
At first thy little being came:
If nothing once, you nothing lose,
For when you die you are the same;
The space between, is but an hour,
The frail duration of a flower.
~Philip Freneau from “The Wild Honey Suckle”

It sprang up wild along the chain link fence—thick,
with glorious white
and yellow summer blooms, and green tips that we
pinched and pulled for one
perfect drop of gold honey. But Dad hated
it—hated its lack
of rows and containment, its disorder. Each
year, he dug, bulldozed,
and set fire to those determined vines. But each
year, they just grew back
stronger. Maybe that’s why I felt the urge to
plant it that one day
in May, when cancer stepped onto my front porch
and rang the doorbell,
loose matches spilling out of its ugly fists.
~Karla Morton “Honeysuckle” from Accidental Origami: New and Selected Works

Some things are very dear to me–
Such things as flowers bathed by rain
Or patterns traced upon the sea
Or crocuses where snow has lain . . .
The iridescence of a gem,
The moon’s cool opalescent light,
Azaleas and the scent of them,
And honeysuckles in the night.
And many sounds are also dear–
Like winds that sing among the trees
Or crickets calling from the weir
Or Negroes humming melodies.
But dearer far than all surmise
Are sudden tear-drops in your eyes
~Gwendolyn Bennett— Sonnet 2

I am an easy cryer. It takes very little to tip me over the edge: a hymn, a poem, simply witnessing a child’s joy.

Suddenly my eyes fill up.

I blame this on my paternal grandmother who was in tears much of the time while visiting our family, crying happy, crying sad, crying frustrated and angry tears, crying desperate tears after being diagnosed with metastatic pancreatic cancer. I think of her often as she was the age I am now, grateful I too have not been visited with such dire news.

My greatest trigger to weep myself is watching someone else tear up.
I think my grandmother left behind some powerful empathy genes and I will honor that when I visit her grave this weekend to lay flowers.

I needed to desensitize my response to others’ tears to be effective as a physician/healer. Witnessing tears in the exam room is a normal part of the job: patients are anxious, ill, in pain or just need to decompress in safety. I learned early on to be unobtrusive and not interrupt, letting the flow of tears be part of how the patient was trying to communicate their distress. It was a struggle when my inclination was to cry right along with them.

But I needed to remain the rock in the room, solid and steady. I could understand their tears as yet another symptom of a clinical presentation, allowing me to observe without being clouded by my own emotional response.

Sometimes that worked. Sometimes not. At times overwhelmed myself, I wept at births, I wept at deaths, I wept at the sharing of bad news.

Now retired and liberated from the exam room, I freely and regularly weep at the state of the world, or when I read of disaster and tragedy, and especially when I witness intentional harm and cruelty in others. I’m no longer a stone, but more like an over-filled sponge being squeezed – everything builds up until I can hold it no more.

Reading headlines in the news is sometimes more than I can bear.
I cry myself dry.

And that is okay, thanks to Grandma. Once emptied out, I can be filled again by so much that is good and precious and beautiful in this life – a sad and delicate dusk, the promising light of dawn, the persistence of the wild honeysuckles, the raindrops on colorful blooms, the resonance of a heartfelt spiritual, the love of my husband, children, grandchildren and friends.

Now those are worth weeping over.

A Glass Filled With Our Lives

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How swiftly the strained honey
of afternoon light
flows into darkness

and the closed bud shrugs off
its special mystery
in order to break into blossom:

as if what exists, exists
so that it can be lost
and become precious.
~Lisel Mueller “In Passing” from Alive Together

He may become like a glass filled with a clean light for eyes to see that can.
~J.R.R. Tolkien – Gandalf speaks of Frodo after his injuries – in The Lord of the Rings

…what (does) it mean to bear Christ in the midst of a world that feels somehow even more chaotic and violent than usual. What does it mean to be saved and healed by him when we linger and ache, here in the darkened realm of the still-broken world?
…in this passage I return again, again, to the astonishing recollection of God in his love, who takes what evil meant to be our destruction (pain, loneliness, loss), and makes it the place of his arrival.
The man of sorrows,
bearing our pain so that no sorrow may ever end the story again.
Where we grieve, he arrives to heal.
Where we ache, he bears our load.
Where we cry aloud, he answers.
So that our need becomes the very ground of our renewal.
And the clear light of his love shines through the glass of our lives.

Eventually.
For those who can see.
I know people like that.
I want to become a soul like that.
~Sarah Clarkson writing about the above Tolkien quote here

Each one of us, like a swelling bud hanging heavy,
waits on the stem —
already but not quite yet.

Such is the late afternoon light of a mid-spring day~
~ an air of mystery in a honeyed moment of illumination ~
knowing something more is coming.

Not just letting go of what we cannot yet understand.
Not just peering through a glass darkly.
Not just giving up and dropping away.

Breaking from bud into blossom means opening fully,
glowing with transparent ripeness in the glass of our lives.
Becoming light itself.

A Breath from the Rain and the Sun

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Of the two spoiled, barn-sour geldings
we owned that year, it was Red—
skittish and prone to explode
even at fourteen years—who’d let me
hold to my face his own: the massive labyrinthine
caverns of the nostrils, the broad plain
up the head to the eyes. He’d let me stroke
his coarse chin whiskers and take
his soft meaty underlip
in my hands, press my man’s carnivorous
kiss to his grass-nipping upper half of one, just
so that I could smell
the long way his breath had come from the rain
and the sun, the lungs and the heart,
from a world that meant no harm.
~Robert Wrigley “Kissing a Horse”

…and there was once, oh wonderful,
a new horse in the pasture,
a tall, slim being–a neighbor was keeping her there–
and she put her face against my face,
put her muzzle, her nostrils, soft as violets,
against my mouth and my nose, and breathed me,
to see who I was,
a long quiet minute–minutes–
then she stamped her feet and whisked tail
and danced deliciously into the grass away, and came back.
She was saying, so plainly, that I was good, or good enough.
~Mary Oliver from “The Poet Goes to Indiana”

It was dragging my hands along its belly,
loosing the bit and wiping the spit
from its mouth that made me
a snatch of grass in the thing’s maw,
a fly tasting its ear. It was
touching my nose to his that made me know
the clover’s bloom, my wet eye to his that
made me know the long field’s secrets.
But it was putting my heart to the horse’s that made me know
the sorrow of horses. Made me
forsake my thumbs for the sheen of unshod hooves.
And in this way drop my torches.
And in this way drop my knives.
Feel the small song in my chest
swell and my coat glisten and twitch.
And my face grow long.
And these words cast off, at last,
for the slow honest tongue of horses.
~Ross Gay “Becoming A Horse”

Living the dream of nearly every young girl, I grew up with a horse in our back field. The first was a raw-boned old paint who allowed my older sister and toddler me to sit atop him, walk around the barnyard and on the driveway at no more than a walk. He was arthritic and sore, but patient and tolerant to the attention of little girls. When we moved away to another part of the state, he didn’t come with us and I was too young to fully understand where he had been sent.

The horse on our new farm was my sister’s 4H project who was a spiffy chestnut mare with a penchant for a choppy trot and speedy canter. My sister would go miles with friends on horseback down back-country roads. Sadly, my sister soon became allergic (hives and swelling) to any contact with horses. I was barely old enough to start riding by myself in our fields.The little mare missed her adventures with my sister but seemed to adapt to my inexperience and took care of me as best she could – I never fell off. One night, she broke through a fence and ate her fill in a field of growing oat grass. The next day she was euthanized due to terrible colic. I was inconsolable, crying for days when visiting her burial spot on our property.

These first two horses tolerated the inexperience of their handlers and tried to compensate for it. I’ve since owned a few horses who knew exactly how to take advantage of such inexperience. Horses size up people quickly as our feelings and fear can be so transparent; it takes much longer for us to understand the complexity of their equine mind. Many diverse training techniques are marketed as testimony to that mystery.

I have learned that horses appreciate a patient and quiet approach, reflecting their consistency and honesty. They like to be looked in the eye and appreciate a soft breath blown over their whiskers. They want us to find their itchy spots rather than act the part of a pseudo-predator with intent to harm.

That’s not asking too much of us.

In return, we learn how best to communicate what we need from them. They are remarkably willing to work when they understand the job and feel appreciated. In return, we are given a chance to experience the world through their eyes and ears and lips, to comprehend the remarkable sensitivity of a skin able to shiver a fly away.

I’ve spent much of my life learning with horses and hope there are a few years still left to learn more. Whatever sorrow they feel in their hearts is when I’ve failed to be who they need me to be. Their gift to me is an honest willingness to forgive, again and yet again.

May 19, 1975 – A Day Not to be Forgotten

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Above photos from Gombe Stream National Park, 1975

Reflecting on, and with respect for, the courage shown by Tanzanian park rangers and my kidnapped research colleagues on this unforgettable day 51 years ago  — 

I’m reposting this again as part of my Gombe saga from when I worked as a student research assistant for Jane Goodall in western Tanzania in 1975. An archived New York Times account is found here.

At first glance,  Gombe National Park in Tanzania felt like paradise—a serene piece of the earth filled with exotic and fascinating wildlife, an abundance of fish and fruit to eat, and the rich unfamiliar sounds and smells of the tropical jungle. It was a façade. It was surrounded by the turmoil and upheaval of political rebellion and insurgencies in its neighboring countries, inflamed even more by the fall of Saigon in Vietnam a month previously due to the earlier pull out of the Americans from that long and tragic war.

Only a few miles north of our research station in Gombe National Park in western Tanzania, there had been years of civil war in the small land locked country of Burundi. When the wind was just right, we could hear gunfire and explosions echoing over the valleys that separated us. Escaping refugees would sometimes stop for food on their way to villages in Tanzania to the south, seeking safe haven in one of the poorest countries in the world, only a decade into its own experiment with socialism, Ujamaa.

There was also word of ongoing military rebellion against the dictatorship of President Mobutu in the mountainous country of Zaire twelve miles west across Lake Tanganyika.

Morning comes early for field studies of wildlife, as the research day must start before the chimpanzee and baboon subjects wake up and begin to stir. Before midnight, while we slept soundly in our metal huts scattered up the mountainside, a group of armed soldiers arrived by boat to the shore of Gombe National Park.

Storming the beach huts housing two unarmed Gombe park rangers and their families, the soldiers seized one and demanded to be told where the researchers were. The ranger refused to provide information and was severely beaten about the head and face by the butts of the rifles carried by the invaders. The armed soldiers then divided into smaller groups and headed up the trails leading to the huts, coming upon four sleeping student researchers, tying them up, taking them hostage, forcing them into boats and taking them across the lake back to Zaire.

Asleep farther up the mountain, we were wakened by other researchers who were fleeing, hearing the commotion. No one really understood what was happening down lower on the mountain. There were shouts and screams, and gun shots had been heard. Had someone been injured or killed?  There was no choice but to run and hide deep in the bush at a predetermined gathering spot until an “all clear” signal was given by the rangers.

We hurried along barely familiar  trails in the black of the jungle night, using no flashlights, our hearts beating hard, knowing we had no defense available to us other than the cover of darkness.

That was the longest wait for morning of my life, sitting alongside Jane holding her eight year old son Grub. A hand full of other students had also made their way to the hiding spot, none of us knowing what to think, say or do.  We could only barely see each other’s faces in the darkness and were too frightened to make any sounds. We carried no weapons, and there was no way to communicate with the outside world.  We had no idea how many of us may be missing, or possibly dead.

Jane clasped Grub in her arms, endeavoring in vain to keep him quiet, but his fears was ignited by the events that had just unfolded.

“Will they kidnap me, Jane?  Will they come for me?  Where will they take us?  Will they shoot us dead?”

Jane, her face hidden by her blonde hair loose about her shoulders,  sat rocking him, cradling him. “Shhh, shhh, we don’t want them to find us. We’re safe staying right here. Everything will be fine in the morning. No one will take you from me.”

Grub began to sob silently into her shoulder.

When the morning of May 20 dawned, the park rangers located us, and pieced together the events as best they could–the soldiers were Zairean rebels living in remote mountains, fighting an insurgency against the Zaire government. Seeking funds for their cause, they saw a kidnapping of Americans and Europeans as a way to raise quick funds and world publicity and sympathy. Four of our friends/coworkers were missing, the camp was ransacked and the rangers beaten but with no life threatening injuries. There was no way to remain safe at the Park, and our colleagues needed whatever help we could offer for their rescue.

We were able to send a messenger to a nearby fishing village, and a radio call was sent out to the small town of Kigoma, then relayed to Dar Es Salaam and Nairobi. Help arrived within a few hours, when a United Nations boat monitoring the civil war activities in Burundi pulled off shore near our camp. We were told we needed to evacuate Gombe that day, and would be taken to Kigoma, and then flown by bush pilot to Nairobi, Kenya to cooperate in the investigation of the kidnapping.

In Nairobi, at the US Embassy, I met CIA agents who viewed our wild primate studies with suspicion.  Each of us were grilled individually as to our political beliefs, our activities at the camp and whether we may be somehow involved in subversive actions against the Zaire or Tanzanian governments. We were dumbfounded that our own countrymen would be so skeptical about our motives for being in Africa. It became clear our own government could be no help in resolving the kidnapping and bringing our friends home to safety. The agents did not shed any light on whether they knew our friends were alive or dead.

We were then hustled into a press conference (preserved video here) where we were interviewed for television and print media by the worldwide news agencies, and my parents saw me on the CBS evening news before they actually heard my voice over the phone. I flew back to Stanford the next day, spending 24 hours on a plane that made six stops up the coast of West Africa on its way back west, to tell what I knew to Stanford President Lyman and other administration officials as they prepared a plan to locate and free the students. I then returned home to Washington state to await any news that came too slowly from a place so far away that I remain astonished to this day that I was ever there at all.

It took over three months, private negotiations and ransom money to free all four of our friends back to safety. They have remained close to each other and to the remarkable man who helped free them, Dr. David Hamburg. We have had several reunions together over the years to remember those days of living in a place that at one time seemed like paradise.

In the past several years, we lost both Dr. Hamburg and Dr. Donald Kennedy, both instrumental as our faculty and mentors during our years at Stanford.

Dr. Goodall, who passed away last fall in her sleep at age 91, while on a lecture tour in Los Angeles, remained a vital part of the global message not only to preserve the wild chimpanzee, but to reverse the destruction of our natural world. Her message and life’s work continues through her organization www.janegoodall.org

Several of my colleagues have written about their experience at Gombe:

Out of Africa – the kidnapped students speak

Following Fifi by Dr. John Crocker

A Model of Prevention by Dr. David Hamburg

Jane Goodall by Dale Peterson

The Jane Effect by Dale Peterson

The Ghosts of Gombe by Dale Peterson

and of course, Jane’s many wonderful books that led me to Gombe in the first place:

In the Shadow of Man

Through a Window: My Thirty Years with the Wild Chimpanzees of Gombe

A documentary “Jane” is found streaming on Netflix and Amazon Prime and is reviewed at https://www.nytimes.com/2017/10/18/movies/jane-review-jane-goodall-documentary.html and there is an immersive Gombe experience at the National Geographic headquarters in Washington, D.C.
“Becoming Jane”

Meeting again in 2018 in Bellingham, Washington photos courtesy of WWU Communications 

Gombe Alumni and faculty in 2011 at Stanford (I’m in the very back 5th from the left)

Taking a Few More Steps to the Light

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And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?”  

And he looked around to see who had done it. 

But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 

And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”
Mark 5: 30, 32-34

…the whole experience of compline is in some way a touching of the hem of Christ’s garment: something has been given, something disclosed. And the person holding a candle at compline may hear a call, and make a journey, as another stressed woman once did, from touching the hem of Christ’s garment to meeting him face to face.

… just occasionally, it opens into deeper things, on to more ultimate questions. Just occasionally, there is an opening of heart and soul, which in some sense the liturgy itself has made possible; and then it is that, just sometimes, someone takes a few more steps on that journey from the hem of his garment to the light of his countenance.
~Malcolm Guite from Poet’s Corner

Most of us are like that desperate woman
hoping for healing by reaching out
to touch the hem of His robe –
ashamed to be so needy,
hoping to go unnoticed,
not actually wanting to bother anyone,
but still helpless –
so very helpless, but not without hope.

He knows when we reach out in desperation;
He feels it.

So He lifts us up as we begin our journey to His light –
from a touch of His hem to seeing His face.

It starts with reaching out.
It starts with taking a few more steps.
It starts with hope in the Light.

Before the ending of the day,
Creator of the world, we pray
That with Thy wonted favour Thou
Wouldst be our guard and keeper now.

From all ill dreams defend our eyes,
From nightly fears and fantasies;
Tread under foot our ghostly foe
That no pollution we may know.

O Father, that we ask be done
Through Jesus Christ, thine only Son,
Who with the Holy Ghost and Thee
Dost live and reign eternally.

Come and See: Why Be Angry?

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About the middle of the feast Jesus went up into the temple and began teaching. The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” 
So Jesus answered them, 
“My teaching is not mine, but his who sent me. If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 
The crowd answered, 
“You have a demon! Who is seeking to kill you?” 
Jesus answered them, 
“I did one work, and you all marvel at it. Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? Do not judge by appearances, but judge with right judgment.”
John 7:14-24

The onening, she saw, the onening
with the Godhead opened Him utterly
to the pain of all minds, all bodies
– sands of the sea, of the desert –
from first beginning
to last day. The great wonder is
that the human cells of His flesh and bone
didn’t explode
when utmost Imagination rose
in that flood of knowledge. Unique
in agony, infinite strength, Incarnate,
empowered Him to endure
inside of history,
through those hours when He took Himself
the sum total of anguish and drank
even the lees of that cup:
within the mesh of the web, Himself
woven within it, yet seeing it,
seeing it whole, Every sorrow and desolation
He saw, and sorrowed in kinship.
~Denise Levertov from “On a Theme from Julian’s Chapter XX”

Jesus seems perplexed:
He came to deliver a new covenant with God’s people so why did those He came to save now seek to kill him?

Why are they angry when He healed one of their own, no matter what day of the week?

This makes no sense to the One who shares human cells
with those who now want Him dead,
with whom He came alongside to become “one,”
experiencing all our pain and sorrows and loneliness.

He is “one-ning” with those who seek to crush Him.

Jesus is – incredibly – our kin within our skin, woven within us and yet, knowing all our sins, He still loves us and wants to bring us home to Him.

Amazing grace.

I am reading slowly through the words in the Book of John over the next year alongside my church family. Once a week, I will invite you to “come and see” what those words might mean as we explore His promises together.